
- I never borrowed a kettle from you
- I returned it to you intact
- the kettle was already broken when I got it from you
implying, of course, that I had returned a broken kettle. Ok so its not hugely funny (are all jokes supposed to be) it does demonstrate a point which is being played out in our daily politics - words are dissembled and sentences restructured and everyone claims to be saving the world but their rhetoric is full of broken kettles. Stories are like coincidences though. Having havered on about Icarus and the work I am doing, the reading and the planning of papers, I find that in the same Journal I published, Jesus, Judas, Jimi and John, my old friend Jeri Kroll published, Living on the Edge: Creative Writers in Higher Education in exactly the same ISSUE: Vol 14 No 1 April 2010, see: http://www.textjournal.com.au/april10/kroll.htm, and guess who makes a guest appearance? I quote, "WH Auden's 'Musée des Beaux Arts' responds primarily to 'Landscape with the Fall of Icarus' (c1558), a famous painting by Flemish artist Pieter Brueghel... On one level readers are invited to contemplate a 20th-century poet's sophisticated appreciation of Brueghel's painting, which was described to me when I first saw it as a supreme example of ironic understatement. Brueghel in his turn was responding to the well-known myth of Icarus..." The coincidence that she was writing her paper the same time as I and we were both, at the same time, musing 10,500 miles apart on the same thing (see: http://fiftyfive-fifty-five.blogspot.com/2009/12/fiftyfive-9.html ). Of course, it is the well known myth itself and the way we can intervene in the story which really interests. For the few words we get from Ovid and others can only tell a little bit of the story - and indeed the perceived wisdom; Daedalus telling Icarus to fly the middle way is surely a bit of a "borrowed kettle story" - so I will look at this idea some more. Though the this intervention of Lord Frederick Leighton's Icarus - adapted here and bungy jumping is a bit of fun - as is this Freaking News site: http://www.freakingnews.com/Frederic-Leighton-Paintings-Pictures---1238.asp. The broken kettle story reminded me of an old Scottish tale which my granny told me (and I suspect its much travelled in other cultures). One day I saw her planting pebbles in the the lambing field and asked why she was doing that. She replied, it's to keep the wildcats away from the wee lambs. I replied there were no wildcats this far south and there have been no sightings of any. There you go, she said, it works, the wee lambs are safe! Aye it works in a logical sense (though the vegetarians might disagree). But I also like the way songs play around with logic like this - last time a pondered posting this - here it is - Make Every Word Hurt: